These days, I don't have the patience or fortitude to do extensive genealogical research. On the other hand, I am endlessly fascinated by some of the terminology I see used in family histories. Things like:

Joe Blow was a child of natural birth

Jill Hill was born on the wrong side of the blanket

As modern-day readers, we probably understand what is meant and muse to ourselves: how quaint! We may reflect on how closed-minded earlier generations were. Then we congratulate ourselves on our wokeness at having mastered Equity Diversity & Inclusion 101.

It's true that the euphemisms we use to spare others - whether from hurt feelings, shame, embarrassment or more serious consequences like overt discrimination or ostracization - are very much governed by the era and cultural milieu in which we live. But what we may not always see is that we can get just as outraged and offended today about language usage with no malicious intent - it's just that today we are offended by different words and terms.

Take, for example, the word "queer", which some gays and lesbians embrace while others reject as an insult or slur. Or inadvertent misgendering or deadnaming. Even asking for a person's pronouns is a bit of a sticky wicket, in my opinion. I mean, if a person volunteers or chooses to provide them, that's fine. Personally, I'd prefer not to be asked in the first place. If someone addressed me as "Sir" or Mr. Blogcutter, I'd be a little surprised but I don't think I'd be either offended or flattered. Depending on the particular situation, I might or might not correct them.

But even when folks use the most up-to-date, woke-certified language, there is terminology I find misleading or depersonalizing at best, and mildly-to-moderately insulting at worst.

"Assigned Male at Birth" or"Assigned Female at Birth" implies, to me at least, that the doctor or midwife just flips a coin or uses a random X&Y generator to decide if the just-delivered babe is a boy or a girl, whereas in a majority of cases, there is actually no medical or otherwise specialized expertise needed to determine the baby's biological sex. Yes, mistakes can be made and ambiguities occasionally occur. And certainly there is no way (that I know of) of getting inside the infant's mind to determine their gender identity, any more than we can know if they will ultimately approve of the names that we as parents assign to them.

Then there's the whole range of words we use to describe a person's state of mental health or illness, some colloquial, some technical. The term "manic-depressive" has given way to the term "bi-polar" which I find far less descriptive or evocative - or at least, it's evocative of something other than what's intended. I picture some white conjoined bears living up in the Arctic. Or perhaps a new species of penguin or puffin which is native to both the Arctic and Antarctic?

Another pair of terms I hear a lot these days is "neurodiverse" vs. "neurotypical" (my Autocorrect feature recognizes these words so they must be right, right?) I guess to most of the medical experts, I'm probably "neurotypical". But is ANYBODY truly neurotypical? Is there such an animal? And isn't it human nature to want to be recognized for whatever our particular talents or personal qualities and assets may be?

I'm sure you can think of other examples. Wouldn't it be interesting to know what people of the 22nd or 23rd century will make of the language we use today?
I definitely would not be qualified to teach a course on personhood. But if such a course were offered to me, I'd sign up in a heartbeat!

What got me aboard this train of thought was a recent article about the Supreme Court of Alabama, which recently decreed that human embryos are children:

https://www.cnn.com/2024/02/20/us/alabama-embryo-law-ruling-supreme-court/index.html

"Preposterous!" was my immediate reaction. And I remain firmly pro-choice on the abortion question. But what exactly characterizes a child? Or an adult? Or a person?

Most Canadian adults are probably aware that Canadian women were not legally considered persons until 1929. Even then, we had to appeal to our colonial masters to earn that status, as the Supreme Court of Canada was not yet the highest court of the land.

Humans and prospective humans aside, there are other entities out there that have been granted the rights of personhood. Rivers, for instance:

https://www.theguardian.com/environment/2021/jul/25/rivers-around-the-world-rivers-are-gaining-the-same-legal-rights-as-people

Or parks:

https://commons.allard.ubc.ca/fac_pubs/715/

I'll mention here that I see many advantages to prioritizing natural features like rivers, forests and wetlands over... I don't know, other things that seem less natural and desirable. But to deem them persons? That feels like a bit of a stretch. Do we need a category other than personhood like, for example, spirithood? But how would we ever come to some sort of consensus in defining a concept that nebulous?

I think we need to work on our terminology here. I'm just not quite sure how to go about it.
Ah, words. You know, those things we use to communicate with.

Some words are highly ambiguous and have many emotional overtones, and that's one reason why human language is so rich and expressive. But when we need to communicate an important message (say, regarding COVID vaccines) to millions or billions of people, we usually try to pick plain and simple language that people will understand immediately, at first listen or read.

Problem is, the commonest words in our language are precisely the ones that we use in idiomatic expressions and that can denote and connote multiple concrete and abstract concepts. And some of the most commonly used words are colour words, like blue, black or green.

When it comes to crafting messages for broadcast or wide public consumption, we can't get away with saying, like Humpty Dumpty in Through the Looking Glass, "When I use a word, it means just what I choose it to mean - neither more nor less."

So what about green? And what if I say "Green Lives Matter!"

My first impulse is generally to interpret "green" in the sense of ecologically-minded, as in Greenpeace or the Green Party. But of course, the word "green" has many other connotations as well.

Maybe it means that the lives of little green men - space aliens who feed on all that green cheese on the moon - are what matters.

Maybe I'm saying the lives of rich people matter. Sadly that does often seem to be the way of the world.

Do people only matter if they are jealous or envious? Or if they are newbies, still "wet behind the ears"?

Foodstuffs may be green if they're unripe but also if they're overripe and have gone mouldy.

"Code green" in hospital lingo is apparently used to call for an emergency evacuation.

I may be walking a thin green line by posting this but if I've offended anyone ... well, I'm a vegetarian and I'd be happy to eat my words.
What's in a name? For the most part, we are given our names by our parents. As we get older, we may or may not like those names. If we don't, we can either change our names (whether legally or just socially) or make use of whatever wiggle room is inherent in the names we were blessed or cursed with. For example, the name on your birth certificate may be associated with numerous nicknames, or you can construct your own. You may have several given names and your preference may be to use a middle name rather than a first name. Or initials. Whatever.

Most parents do their best to choose names that will not cause their children undue embarrassment as they get older. But we can't always predict the connotations that certain names will have, five or ten or twenty years down the road.

In this country, many of my generation will recall the 1980 Quebec referendum on sovereignty, when Québecoises who preferred the status quo were disparagingly referred to as "Yvettes", obedient little housewives who would stand by their men and reject Quebec's bold, assertive move towards self-determination.

And what parent could have predicted that naming a child after a goddess of wisdom could be seen as anything but positive? Until ISIL came along, that is. Then we get the Handmaid's Tale and the Marthas - "Martha" being a rather popular name in our northern indigenous communities. Coincidence or not?

With the resurgence of the Black Lives Matter movement, we've seen an arbitrary denigration of the name Karen. You know, when I first heard somebody described as a "Karen", I honestly thought the reference was to that minority ethnic group prevalent in some parts of the world, places like Burma (or Myanmar if you prefer).

But no. It's a derogatory term for a middle-aged, middle-class woman, inevitably white, who acts as if she considers herself better or more entitled than her black counterparts. The woman who calls 911 if a black person does not immediately shift so she can maintain the requisite 2 metres of distance when passing by on a bridge. Or the woman in Montclair, New Jersey, who aggressively demanded to know if her black neighbours had the requisite permits authorizing the construction going on in their back yard:

https://www.thecut.com/article/montclair-new-jersey-permit-karen.html?utm_source=pocket-newtab

But clearly there are black and other BIPOC people who are named Karen too. And on the two occasions I remember being in Montclair, it struck me as a perfectly pleasant community.

It's unfortunate when perfectly good names are suddenly perceived as bad.

What can we do about it? Not much, probably.

In a future post, I'll talk about other words and phrases that have taken on new meanings or connotations over the last year or so.
... but words can shape my brain. According to neuroscientist Lisa Feldman Barrett, "Words are tools for regulating human bodies by regulating one another's body budgets."

Well, maybe - up to a point. She goes on to write: If you constantly struggle in a simmering sea of stress and your body budget accrues an ever-deepening deficit, that's called chronic stress.

Here's the article I read, which is apparently an excerpt from her book 7 1/2 Lessons About The Brain:

https://ideas.ted.com/peoples-words-and-actions-can-actually-shape-your-brain-a-neuroscientist-explains-how/?utm_source=pocket-newtab

As we slog through a pandemic, I've no doubt that plenty of us are struggling in that simmering sea of stress - and wouldn't it be wonderful if words alone could get us through to the end of it?

There's no question that words and language can be powerful. A kind word at the right time can make a huge difference. But at the same time, I can think of many circumstances in which there's a real need for telling it like it is or at least how the experts view it from a reasonably well-informed perspective.

So how do we address the elephant in the room if we're not even allowed to say the e-word?
After writing "Language Matters" on March 23, I thought of some additional highly misleading (yet largely unquestioned) phrases that I felt merited another blog-post. "Newspeak" definitely didn't end in 1984! If any of you reading this can think of other examples, please feel free to comment!

In the 1990s, we had "ethnic cleansing" used to justify some barbaric actions that were nowhere remotely related to cleanliness or godliness.

In the context of food and diet, "cleanse" is often used to describe some fad diet or perhaps fad-fast where you eat only orange foods on Tuesdays and Thursdays, blue foods on Mondays, Wednesdays and Fridays and purple foods on Saturdays and Sundays. Well, not quite, but to me it seems about on that level of logic. Terms like "light" and "all-natural" are also used a lot and don't really mean much. Even a term like "organic" can be pretty confusing unless you have a thorough knowledge of the food industry. And none of those terms necessarily means that the food product is tastier or better for you.

But here's my nomination for the worst phrase of 2014 (and possibly 2015): "herd immunity". It's generally used by doctors, scientists and other concerned citizens to encourage parents to get their children vaccinated. You hear things like "We need a 95% vaccination rate in order to achieve herd immunity for measles." I hate that expression!

I hasten to add that I definitely support the pro-vaccination lobby, at least for the very serious diseases and where the vaccines are clearly effective. And I would include measles (at least the red measles, or rougeola) as a serious disease - I was very sick with it as a child, before the vaccine was developed.

Pro-vaxers are amongst the first to admit that you're not likely to get the vaccine-hesitant folks on side by bombarding them with all kinds of facts and statistics. A few key facts or statistics, maybe. But you're aiming at their hearts more than their heads, the fact that they love their children and want what's best for them.

"Herd immunity" does indeed pack an emotional punch - but I don't think it's the one we want. In effect, we're likening people's children to cattle! And while I don't want to minimize the genuine affection that farmers may have for their livestock (maybe even those that are ultimately destined for the dinner table), it's hardly the same thing as the relationship between human parents and their children. It conjures up images of all your children being killed off if one of them comes down with foot-and-mouth, brucellosis or BSE, just as a herd of cattle might all be slaughtered if one cow has (or even is merely suspected of having) one of those diseases! Are scare tactics going to sway people in favour of immunization or just drive them underground to avoid the vaccination police? Most likely the latter, I think.

It would be better to use a phrase like "group immunity", "crowd immunity", "population immunity" or even the cornily poetic "community immunity". Or we could say something like "general immunity" or "mass immunity". If we want to indulge in a little hyperbole to put an even more positive spin on things, we might even dare to say "universal immunity".

But "herd immunity" is definitely one of those phrases that deserves to be sent straight to the slaughterhouse!
I think we're all familiar with the way usage shifts over time in the interests of political correctness. Words which at one time were not considered pejorative, like "idiot", "imbecile", "moron" and "retarded", or any number of words denoting other disabilities, or race, gender or ethnicity, are now taboo. But what I find much more insidious is the number of words and turns of phrase that we casually drop into everyday speech and even written communication, without ever questioning - nor causing others to question - what they imply.

For instance: we regularly trivialize, even normalize domestic violence when we refer to it as a "crime of passion". Another misused word is "schizophrenic", as in "I think you have to be a bit schizophrenic to do this work" (meaning that you have to be able to keep your mind on two or three things simultaneously) or "I have kind of a schizophrenic attitude towards doctor-assisted suicide" (meaning that your views on the issue seem to contradict each other, or you feel conflicted about it). Of course, schizophrenia is a very serious illness and not the same thing as having multiple personalities. Nor is it usually a laughing matter, although I'm not necessarily opposed to black humour. Sometimes, in fact, it may be put to good use, as in the "Cracking up the capital" campaign. But that's actually raising awareness about a serious social and psychological problem, as opposed to glossing over or minimizing the problem and suggesting, albeit unintentionally, that it's not really much of a problem in the first place.

Then there's the whole computer-related lingo. The Internet as the "information highway"? Surely you don't build a highway until enough people have cars or other relatively high-speed vehicles to drive on it. Are WE the cars? Are our computers the cars? Are we self-driving cars or would those be the search engines, net crawlers, "bots" and so on? The term "word processing" was coined in the early days of desktop computing. But is it really the words themselves that we or our computer is processing? Seems to me it's at a rather more macro level than that. I guess we are indeed at some level processing text, though of course "texting" means something else again. Is this kind of misnomer damaging in the same way as the examples I mentioned in the paragraph above? In some ways, I would say yes. The moment we talk about automated or computerized ANYTHING - two examples I can think of being translation and cataloguing - we are minimizing the intellectual, emotional and physical contributions (I almost wrote "input") of the human at the expense of the primarily mindless, though undeniably often useful, activity of the machine.

When it comes to proper names, of course, there's often not much that can be done. I've been bothered by some time for the word or acronym "Isis" used to refer to a radical Islam group as opposed to the magical ancient Egyptian mother-goddess. But the first time I heard of a human by that name (I did once know a cat named Isis) was this morning on the radio when I learned that some unfortunate young lady named Isis had been expelled from Facebook.

There's also the question of identical-looking (and sometimes identical-sounding) words that have vastly different meanings depending on what language you're using. The "faux amis" in French. Or words like "Mist" which in English has somewhat poetic or gothic connotations but in German means "manure". During my university years, as part of a German exam, we were required to translate a short passage from English to German without using a dictionary. One of the words in it was "cancer" which I had learned but somehow forgotten in the stress of the exam. So I wrote "Kanzer" and then looked up the proper translation after the exam was over. For years thereafter, I couldn't watch Dallas on TV without thinking of Ray Krebs as "Mr. Cancer" - but I don't suppose I'll ever forget the German word for cancer!

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